Kwame Ture ( Stokeley Carmichael ) 1941-1998
 
 

             Kwame Ture was born of working class parents in Port-of-Spain, Trinidad on November 15,
             1941.  When he was seven years old, he migrated to New York City with his parents, and four
             sisters..  Ture was a brilliant student who excelled at the prestigious Bronx High School of Science,
             from which he graduated in 1960.

             From 1960-1964 Kwame Ture studied philosophy at Howard University.  At Howard he was
             exposed to some of the best minds in the African-American community, studying with such
             authors as the poet and folklorist, Sterling Brown, and the sociologist and editor, Nathan Hare.

             This was period of powerful and creative social activism for African-Americans, and Howard
             University was one of its centers.  The university had been the site of the NAACP's preparations
             and moot court arguments for the pivotal Brown v. Topeka Board case before the Supreme
             Court in 1954, and there was a strong human rights tradition among the faculty and student body.

             Howard was the seat of the Non-Violent Action Group (NAG), a militant city-wide student
             protest  organization that attacked racism in Washington, DC, rural Maryland and Delaware,
             where it was as virulent as in the deep south.  As the leader of NAG, Ture brought the
             organization into an affiliation with SNCC (pronounced "snick,") the Student Non-Violent
             Coordinating Committee.  The young people of SNCC had established their organization as the
             most militant of the civil rights groups in the south through such courageous tactics as the sit-in
             which defied the laws of segregation by taking black people into places
             that were forbidden to them.

             Kwame Ture's theoretical acumen, oratorical gifts and dauntless courage soon brought him to
             the leadership of SNCC.  Shortly after leaving Howard in 1964, he and other NAG members
             joined SNCC in a "summer of action" in Mississippi, the state which had earned the reputation as
             the home of the most murderous white supremacists.  Ture was then named regional coordinator
             of SNCC projects in the Mississippi delta, where he organized the voter registration of a people
             who had been denied the franchise since the end of Reconstruction.

             1964 also was the year of the Mississippi Freedom Democratic Party, (FDP). The Democratic
             Party of Mississippi refused to accept African-American delegates to the national convention that
             year though the FDP candidates had met every legal and procedural standard impeccably.  FDP's
             challenge at the
             convention was irrefutably sound but the National Democratic Party defied every parliamentary
             rule and seated the all-white Mississippi delegation.  The FDP remained a powerful force
             however, registering thousands of black Mississippians.

             Kwame Ture was elected Chairman of SNCC in 1966, the year of the great march in Mississippi
             that was in support of James Meredith, who had been turned away from a court-ordered
             admission to the University of Mississippi Law School.  The slogan, "Black Power" was the
             rallying cry of that March and Kwame Ture
             was its primary exponent.

             As the Chairman of SNCC, Ture was frequently asked to speak on campuses around the nation.
             His sharp intellect and persuasive speaking style enabled him to be a major influence on students
             and others who heard him.  He also was a featured speaker at the major peace rallies of time, for
             he was an implacable foe of the American involvement in the Vietnam War.

             A project for which Ture was field organizer was the Lowndes County (Alabama) Freedom
             Organization.  It was during this project that the black panther symbol was first displayed which
             inspired Huey Newton and other California activists to organize the Black Panther Party.  Ture
             worked closely with the Panthers and briefly served as their Chairman.

             Kwame Ture had long been interested in Pan-Africanism, and was a serious student of the
             writings of the movement's leaders, particularly those of the post-colonial heads of state, Julius
             Nyerere of Tanzania, Guinea's Sekou Toure, and Kwame Nkrumah of Ghana.  His name
             combines the first name of Nkrumah and the last name of Sekou Toure, both of whom he had
             the honor of working with, serving for a time as Nkrumah's secretary.

             In 1968, he married the great South African singer, Miriam Makeeba.

             His work with Nkrumah and Toure led him to found the All-African People's Revolutionary
             Party whose chairman he remained until his death.  In his unflagging efforts to forge a diasporan
             coalition of African peoples who could stand against imperialism and exploitation, Ture attempted
             to develop unified social and economic ideology.  His study of the writings of the Marxists and of
             the principles of African socialism led him to scientific socialism, which he advocated for the last
             thirty years of his life.

             Unlike most of the radical activists of the '60's, Kwame Ture never compromised.  His was a
             voice that would accept nothing less than true empowerment for his people even if that meant the
             dismantling of the
             international order that hoards the world's resources and keeps most of its people down.  He was
             especially unforgiving of American capitalism, which he saw as the greatest oppressor on Earth.

             Even after his body weakened under assault of prostate cancer, his spirit never faltered and his
             commitment never flagged.  To the end he worked to bring the various elements of the
             African-American community into coalition. To the end he answered the telephone, "ready for the
             revolution."